Your Money and Your Life!
I
Corinthians 16:1-4
Introduction: Some of you may remember the old
Jack Benny skit, when he was confronted by an armed robber who said, “Your money or your life!” There was a long pause, and Jack said
nothing, until finally the robber impatiently shouted, “Well?!” Benny replied, “Don’t rush me, I’m thinking!”
Americans in general have such abundance compared to many in the world, yet it
is almost the norm to want just a little bit more. Of course generosity does
not always come easily even to Christians. Something was said in Sunday School recently,
paraphrasing, “God gives us more so
we have more to give.” There was the
story of a pastor who was preaching in his country church, “Now let the church
walk!” the pastor exhorted. A deacon in the back said, “Amen, let it walk!”
“Let the church run!” said the preacher. “Let it run!” echoed the deacon. “Let
it fly!” said the preacher. “Amen brother, let the church fly!” said the
deacon. “Now it’s going to take money to let the church fly brother!” said the
preacher. “Let it walk,” said the deacon, “Let it walk!”
The Bible surely warns us against the love of money, and challenges us,
to be faithful, and generous, with what God has entrusted to us. After the lofty doctrine of I Corinthians 15 when
Paul focused so deeply on the promise of our future, resurrection life, he makes
a rather sudden transition at the beginning of chapter 16, “Now concerning the collection...” It seems
abrupt, but there is a practical connection between the themes of our
future hope and being generous with our money and possessions. If we realize
that we are sojourners, that this present world and everything in it is
temporary, we should view ourselves more directly as “stewards,” those who have
been entrusted, for a time, with all that we have. There isn’t much sense in grasping tightly to
what we accumulate here, because you can’t take it with you! When you think of
it from that perspective there is actually a powerful connection between our
hope and our attitude toward material things. Our stewardship demonstrates our
faith. Ryrie: “How we use our money
demonstrates the reality of our love for God. In some ways it proves our love
for God more conclusively than depth of knowledge, length of prayers, or
prominence of service. These can be feigned, but our use of our possessions
shows us up for what we really are.”
The Maine Idea: Joyful giving is a response of
faith, an act of love, and a recognition of our responsibility to be good
stewards.
I. Be Generous:
Giving is a normal part of the Christian Life (1).
“Now concerning the collection
for the saints: as I directed the churches of Galatia, so you also are to do.”
The phrase, “Now concerning...” seems to signal the
transition to the next issue that the Corinthians had asked Paul about. As
we’ve gone through this letter over the last year you know that Paul was
addressing in the second part of the letter some questions that the Corinthians
had sent to him in writing. In 7:1 the phrase appears for the first time, “Now concerning the things about which
you wrote...” And then he talks about things like marriage, and singleness,
meat sacrificed to idols, and our participation in pagan gatherings. He
reminded them of the significance of the Lord’s table and importance of
spiritual gifts. After teaching about the promise of the resurrection, he turns
now to a practical issue that was apparently mentioned in the letter they had
sent him: the offering. The principles here were taught also in other churches.
“...The collection...” The fact that Paul uses the definite article indicates
that he is referring to a specific collection, something that the Corinthians
knew about and were expecting. It is specifically
referred to as the collection “...for the
saints [i.e., God’s people]...” It seems that funds were being accumulated
that could be sent to the church in Jerusalem which was in severe need. The persecution that led to many being
scattered after martyrdom of Stephen didn’t just go away. Add to that a period
of famine which made life difficult for everyone and there were significant
needs. So the “then and there” is
dealing with a specific “project” that was before the church. The application
can be broader for us “here and now” as we think about the principles that
motivated and guided their giving.
Paul had already talked about the
responsibility of believers to support the work of the local church back in
chapter 9:1-18 (you can refer to the text of my message on my blog from July
12, 2015). So here we are, a little over
six months later, talking about money again!
Imagine the poor guy who stopped into the church that day, and then didn’t
come back for six months. And he pops in this morning! “You see, all they do is talk about money in this
church!” Not really. We go through books
of the Bible, and when we encounter it, we deal with it. For the Corinthians, who probably received
this letter from Paul and read it aloud in the assembly from beginning to end,
this would be only a half hour or so after chapter 9! The emphasis is a little different. Back then
we affirmed that when God has called someone to
full time ministry among us, to the degree that we are able, we are obligated
to support them in such a way that they are free to serve. Here we see
that joyful giving is a
response of faith, an act of love, and a recognition of our responsibility to
be good stewards.
II. Be Consistent: Giving
regularly in proportion to how God has blessed (2).
“On the first day of every
week, each of you is to put something aside and store it up, as he may prosper,
so that there will be no collecting when I come.”
Consistent,
periodic giving (On the first day of every
week...). The idea is that we should support the Lord’s work in a
systematic, ongoing way. The significance of “the first day of the week” seems
to be that that is when the church would gather for worship. Some ask couldn’t this be saying that each
person should “set aside” money designated for the offering each week and save
it up at home? I don’t think so, as Paul says, “so that no offering be taken
when I come.” The idea seems to be a weekly offering, the funds being “saved”
until the time that it should be turned over to those who would deliver it to
Jerusalem. So the idea of an offering when we come together is not without precedent!
Why then have we decided to try an offering box by the door rather than passing
the plates as we have done for so long? For one thing, it is still an offering,
and it is still an act of worship. It is still each one of us entrusting to the
church a portion of what God has given us.
By putting the boxes by the doors (rather than passing an offering
plate) we are making it even clearer that this is a “free will” offering. It is
an effort to emphasize that we don’t want any one giving “out of compulsion,”
but rather we want each one to give what they can cheerfully, thankfully,
worshipfully.
All
are expected to participate, “...each of
you is to...” The idea of full participation in the offering stands out. It’s
not optional, it’s not only for the wealthy or for someone with a special “gift”
of giving, all of us have a responsibility to participate. We make a point of
saying in this church that is you are a visitor with us, please don’t feel any
obligation to give. That is the responsibility of the members and regular
attenders of the church. That is who Paul is speaking to here, the members of
the church in Corinth.
We
are to give in proportion to what God
has given us. Notice the phrase, “...as he may prosper...” That is the answer
to the question, “How much should I give?” We don’t insist that means the same
percentage for everyone. When we see the Old Testament teaching about a “tithe,”
a tenth, that does not in my opinion translate into a “law” for New Testament
believers. But how could we imagine giving less under grace than we would be required to give
under the law? It seems to me that ten percent would be a good starting place! I remember the story of a guy who had a modest
salary, but every week he would faithfully give the church ten percent of his
gross income. After some years he advanced into a high paying position, and all
of a sudden it seemed like ten percent was an awful lot of money to give every
week. He confessed this to the pastor and asked him to pray for him. The pastor prayed,
“Lord, help this brother give in proportion to his income, or, bring his income
into proportion with his giving!” Remember the country pastor who asked a
farmer, “Harry, if you had three fields like this, would you give one to the
Lord?” The farmer replied, “Yes, in a
minute I would!” Then the preacher
asked, “If you had five horses, would you give one to the Lord?” The answer
came, “Yes pastor, I would!” Then the minister
asked, “If you had three pigs, would you donate one to the church?” The farmer said, “Now cut that out pastor,
you know I have three pigs!” What do you
have that you have not received? You are a steward. Do you believe that? Joyful giving is a response of faith, an act
of love, and a recognition of our responsibility to be good stewards.
III. Be sure that all is
handled with the utmost integrity (3).
“And
when I arrive, I will send those whom you accredit by letter to carry your gift
to Jerusalem.”
“Those whom you accredit...”
The assumption is that the church will do it’s due diligence, making sure that
those who are entrusted with the offering are of the highest integrity.
Remember the story in Acts 6 when the Greek speaking widows were being
overlooked in the distribution of food? Paul
instructed the Hellenists to “...pick out from among you seven men of good repute, full of the Spirit and of
wisdom, whom we will appoint to this duty...”
Acts 6:3. First, they were to be picked
out by the Hellenists, by their own people, the people who knew them best. Then
notice the requirements, “...men of good
repute...” What was their reputation? Were they respected by those within
and outside of the church? They were to
be filled and directed by the Holy Spirit. They needed to be wise. They were
not giving a theology class here, they were serving tables, distributing food
to widows. Paul’s point is that the depth and reality of our faith will impact
how we live.
Back in I Corinthians 4 we read that “It
is required of stewards that one be found trustworthy." That means those who
handle the finances for the church have a great responsibility. And we are
blessed to have people of integrity dealing with your offerings, counting them
and dispersing them, for the glory of God. It is not unheard of for wrong
attitudes to creep in about money. After
all Judas betrayed Jesus for thirty pieces of silver! Achan hid some of the spoils from Jericho for
himself and brought defeat and chastening on the people of God. Ananias and
Sapphira lied about the piece of land they had sold and were judged for it. Simon
the magician thought that he could “buy” the spiritual power and authority of
the apostles! We can pretty easily
get it wrong when it comes to money.
Remember the supreme example of giving that motivates us: God spared not
His own Son, but delivered Him up for us all.
God so loved the world that He gave... Joyful giving is a response of
faith, an act of love, and a recognition of our responsibility to be good
stewards.
IV. Be available: You
are a part of the answer (4)!
“If it seems advisable
that I should go also, they will accompany me.”
This is just a detail that Paul includes, but it shows he is open, he is
available to be directed, and to be redirected by God. If it seemed helpful, he
was willing. Paul was a servant. He knew that all that he had, all that he was,
he owed to the Lord. So he was available to be used for the good of the church
and for the glory of God. When we talk
about “stewardship” and finances with young couples is that it is not wrong to
plan, in fact that is part of being wise and careful about what God has given
us. But I always encourage young couples to trust God, and from the very start,
to agree together to be generous and consistent givers. It is good if we can give to the church, but
also, to be flexible and generous when we see other needs come up. The Schlosser family’s trip to Uganda is an
example of that. You know this family. You’ve watched their faithfulness
through the years. The idea of the entire family traveling to Uganda together
to be involved in ministry is a big undertaking! You may not be able to go with them, but
could it be that God would have you to make a generous donation that would
allow them to make this trip? (If you
designate a gift for this project we can hold it in reserve until they need it,
and give you a tax deduction as well. The Lord loves a cheerful giver! How much? In my view, the tithe is a good
place to start in your regular, weekly support of the ministries of the local
church. But God is also interested in our attitude, and in our availability, to
share from the other 90 percent when it serves His purposes. C.S. Lewis said “I
don’t believe that we can settle on how much we ought to give... the only safe
rule is to give more than we can spare.”
What is God saying to me
in this passage? Joyful
giving is a response of faith, an act of love, and a recognition of our responsibility
to be good stewards.
What would God have me to do
in response to this passage? Earlier in this letter Paul asks, “What do you have that you did not
receive? And if you received it, why do you boast as if you had not?” Jesus
said, “Give as was given unto you...” Jesus did not hold back, he gave himself,
he gave his life for us! Remember the context of today’s passage. Because Jesus
died and rose again, so will those who are His. This world is passing away, God
has a future in mind for us that is greater than we can possibly imagine. One way we abound in the Lord’s work is by
being generous with what he has entrusted to us. That includes recognizing that
the church is God’s plan for bringing the message of his grace to the world –
and we, the members of the church, are called to work through the church in
carrying out that mission. AMEN.
No comments:
Post a Comment