“Thy Will be done…”
James 4:13-17
Introduction: As Jesus
preached the Sermon on the Mount He taught his hearers what Kingdom life in a
fallen world would look like. In that sermon
He taught His followers about prayer in Matthew 6:9-13. The Lord’s prayer (or perhaps more accurately,
“the disciples’ prayer,” since it was a model prayer for his followers), given
by Jesus to his disciples to show them (and us!) how we should pray, begins, “Our Father, who art in Heaven, hallowed be
thy name. Thy Kingdom come, Thy will be done, on earth as it is in
Heaven…” Most of us have memorized
that prayer and in one form or another, many have prayed that prayer, but how
long has it been since you really thought about those opening words of the
Lord’s Prayer? That God would be approached as our heavenly Father, and
regarded as holy, that His Kingdom should be established, that His will should
be done, willingly, joyfully, on earth as in heaven. His will. If we are
praying that prayer, are we merely saying the words, or is that what we really
desire? His will? James says that is
the attitude of normal, healthy, Christianity.
Remember that James, in his letter,
is telling us the kinds of things that accompany authentic faith in Christ. As a Christ follower walks with the Lord, and
matures in his faith, more and more the attitudes and actions that we see
described in this epistle are apparent in our lives. Genuine faith will spawn the works that
accompany salvation. The implication also is that we need to guard our hearts,
because any one of us can, for a time, fall into patterns that look like the
world if we are not careful. Chapter 4
has had a theme that has carried throughout the section: if we know God, if we
see Him as He is, we will have a proper humility, and we must choose
to be humble, willingly submitting our life to Him. V.12 asked, “Who are you to judge
another?” The first part of that
question undergirds the imperatives and instruction that we see throughout this
section, “…Who are you…” James is asking his readers, and us, “What are you
doing? Who do you think you are? Do you realize you are acting like the World, that
you are living in ways that make you look like the enemies of God?” The short
paragraph we come to today addresses the question of how we plan for the
future, and ultimately, asks if we are willing to acknowledge the Lordship of
Christ, and subject our will to God’s will and our plans
to His plans for our lives.
The Big Idea: As Christ followers we should plan
for the future recognizing that God is sovereign: Our will should be to
discover and follow His will and purpose for our lives.
I. We should seek His
will because that is the only thing that is sure about the future (13,14). Whether it is natural disasters or
the acts of humans, we simply cannot predict what will happen five minutes from
now, much less on the coming days, weeks, or years.
Verse thirteen begins, “Come now,
you who say…” This phrase only occurs twice in the entire New Testament,
here and in 5:1. It is not a friendly greeting, rather it is calling attention
to the wrong thinking of a segment of the professing church to which James is
writing. James is talking like an Old Testament prophet and saying, “LISTEN!
HEAR THIS!” “You who say…” shows that it is the actual speech of the group he is
speaking to that is being presented as evidence against them. They are using language and making claims that
are inconsistent with their profession of faith in Christ. Once again the tongue is a barometer, a
gauge, that reveals what is at its core a heart matter. As we’ll see their
speech indicates that they are guilty of planning their lives, their futures,
without thought of God and his plans or sovereignty.
Notice that
specific statements that they are making: “Come now, you who say, ‘Today or tomorrow we
will go into such and such a town and spend a year there and trade and make a
profit’…" These people are confidently planning
their future without considering God and His will. Notice the verbs are all
future indicative, statements about what is going to happen: “We will
go… we will spend… we will do business… we will profit…”
Greek has a subjunctive mood that allows for doubt or uncertainty about exactly
how future events will unfold. The indicative mood used here indicates absolute
certainty, confidence about something that is being affirmed. They are planning
confidently about what they are going to do for the next year, yet they don’t even know what tomorrow holds for them. There is no doubt or uncertainty expressed,
there is no provision for readjustment of their plans by God, they are saying
this is it, this is what we will do. This is so easy to fall into. It is
reasonable and right to plan, but we have to recognize only God knows the
future. Do you remember the financial
crisis in 2008? Many people had their plans for the future laid out. The
stock market always goes up, home values are higher every year. We had a
reminder that the future is not so easy to predict as we thought.
“…yet you do not know what tomorrow
will bring. What is your life? For you are a mist that appears for a little
time and then vanishes.” James says, for all of their arrogance, they don’t even know what tomorrow
will bring (v.14). This is almost a citation of Proverbs 27:1, “Do not boast about tomorrow, for you do not
know what a day may bring forth…” The point is, planning ahead without
allowing room for God to redirect is arrogant. We are acting as if we can
control our future, as if we are the master of our fate. We are essentially acting as if we think we
are omniscient and omnipotent. You
might say, “Wait a minute, those are attributes only of God.” James (and
Proverbs) says we don’t even know what tomorrow will bring, much less a series
of 365 tomorrows over the next year.
That’s his point. As Christ followers we should plan for the future
recognizing that God is sovereign: Our will should be to discover and
follow His will and purpose for our lives.
II. We should seek
God’s will because to live otherwise is arrogant (15,16). “Instead you ought to say, ‘If the Lord
wills, we will live and do this or that.’
16 As it is, you boast in your arrogance. All such boasting
is evil…”
Notice here that James is not
telling us to live in the moment and forget about the future. He is saying that
we must deliberately submit our will and our plans to God, recognizing that we
are always subject to His redirection. If we plan contingent upon what “the
Lord wills” we are recognizing His Lordship, we are acknowledging that He is
sovereign and that His will is best. We
are planning, and that’s fine, but we are consciously submitting our plans to
God’s plans. We are praying “God, your will be done on earth, in my life…” Just
as it would be arrogant to put ourselves in the place of God and judge our
neighbor (v.12) it would be arrogant to think that we know better than God
about tomorrow.
Making our plans for the future without including God in the conversation
is foolish and arrogant. Remember the story of the Rich Fool…
“And he told them a parable, saying, ‘The land of a
rich man produced plentifully, 17
and he thought to himself, 'What shall I do, for I have nowhere to store my
crops?' 18 And he said, 'I
will do this: I will tear down my barns and build larger ones, and there I will
store all my grain and my goods. 19
And I will say to my soul, Soul, you have ample goods laid up for many years;
relax, eat, drink, be merry.' 20
But God said to him, 'Fool! This night your soul is required of you, and the
things you have prepared, whose will they be?'”
(Luke 12:16-22).
Notice what James said the believer
should say as he plans the future: “Instead say, ‘if the Lord wills I will
live and do this…” We are dependent
upon God for life, we don’t know how much time we have. God does. He numbers
our days. He has a plan for us, and we need to recognize that even when we don’t
understand, His timing is right, His plan is perfect.
So to plan our future without
acknowledging God’s sovereignty is boasting, and “…all such boasting is evil…” James uses a strong word here, “evil”
is the same word Jesus used in the disciples prayer when he told them to pray,
“deliver us from the Evil One…” The rich man’s attitude, an attitude that we
are all susceptible to, is reflected in the famous poem “Invictus” by William Ernest Henley, “It matters not how strait the
gate, How charged with punishments the scroll, I am the master of my fate: I am
the captain of my soul.”
That is the attitude of pride, arrogance, and that is sin:
Humans thinking that they are in control, that they make the rules. It’s the arrogant
rebellion of the nations that we see in Psalm 2:1-6,
“Why do the nations rage
and the peoples plot in vain? 2
The kings of the earth set themselves, and the rulers take counsel together,
against the LORD and against his anointed, saying, 3 "Let us burst their bonds
apart and cast away their cords from us."
4 He who sits in the heavens laughs; the Lord holds them in
derision. 5 Then he will
speak to them in his wrath, and terrify them in his fury, saying, 6 "As for me, I have set my
King on Zion, my holy hill."
God is
sovereign, Jesus is Lord, and human rebellion is exceedingly arrogant. Ron
Hodgecraft described sin as “…A tiny drop of protoplasm, floating on a little
speck of dust in space, shaking its fist at the God who created a hundred
million galaxies.” As Christ followers we should plan for the
future recognizing that God is sovereign: Our will should be to discover
and follow His will and purpose for our lives.
III. We should seek His
will because to know what He says and disobey is sin (17). “So
whoever knows the right thing to do and fails to do it, for him it is sin.”
James here gives a principal that applies more
widely than this context: If we hear the truth of God’s Word, if we know what
God would have us to do as we are faced with a choice, a moment of decision in
our life, and still we choose to go in another direction (our own!), that is
sin. When we know the truth, we
are responsible to obey the truth.
More specifically, in this context,
James is saying that if we choose to act presumptuously, to live as practical
atheists going on in life planning our own future as if we thought we were
masters of our fate without seeking God’s will and plan for our lives, that is
SIN, because we know better.
What is God
saying to me in this passage?
As Christ followers we should plan for the future recognizing that God is
sovereign: Our will should be to discover and follow His will and
purpose for our lives. How do we discover His will? It starts with the
Scripture. We need to hear and obey the Word of God. If you have trusted Christ
as your Savior, there is no need to wonder if you should be baptized. There is
no need, husbands, to wonder about loving your wife: God said it plainly, “Husbands love your wives as Christ loved the
church.” That is pretty clear. We
know what God’s will is. James is not telling us to look ahead. He is not
saying do not plan for the future. He is saying that as we plan ahead we need
to include God in our planning. Our will must be to seek HIS will for our life.
What
would God have me to do in response to this passage? Life is all about decisions, choices we make as
individuals. I read in a devotional this week that C. S. Lewis
wrote,
"Good and evil both increase at
compound interest. That is why the little decisions you and I make every day
are of such infinite importance. The smallest good act today is the capture of
a strategic point from which, a few months later, you may be able to go on to
victories you never dreamed of."
That is a great
encouragement. But the writer of the devotional warned:
“But as with all non-negotiables, it works the other way,
too. Even a trivial indulgence in lust or anger today represents the loss of
territory in our hearts that the enemy can secure, giving him an inroad to
launch an attack against you—an attack that otherwise would have been
impossible. Each misstep offers him a stronger foothold for marshaling his
counteroffensives against you, against your marriage, against your family—if
not right now, then at a later time when he knows he can inflict the greatest
amount of damage.”
We are responsible for our choices, and our choices have
consequences. We don’t know anything about what will happen tomorrow, five
minutes from now, or five years into the future. God knows. Nothing is a
surprise to Him. Doesn’t it make sense to submit our will to His? Another proverb gives the right perspective: “Trust
in the Lord with all your heart, lean not on your own understanding. In all
your ways acknowledge Him and He will direct your paths.” That sounds like a
plan we can live by! Think about that. Amen.
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