I was sick last week, and started on an antibiotic only on Friday. I called Jim B. who is retired pastor and member of our church, but out preaching many weekends. My request was that if the church he was scheduled to preach at cancelled because of the coming blizzard, would he kindly stand ready to preach for me on Sunday if I was not able. We spoke again on Saturday, and since I was still not feeling better I asked him to preach for me on Sunday, and he agreed. God is in control, and the message that was planned for another church was clearly one that God wanted us to hear. The audio can be accessed through the church's web site at www.boothbaybaptist.com. It was amazing to me that we had about 70% of our normal winter attendance the day after a record breaking storm! Mainers are a hearty lot and particularly adept at moving snow. They are not about to allow a couple of feet of the white stuff keep them home!
Keep looking up, God willing I'll be back in the pulpit on Sunday.
Pastor Steve
This blog is not a transcript of the Sunday message preached by me at Boothbay Baptist church but reflects my study of the passage and is the basis of the message I gave. Comments on the text, or on the audio of the sermon are invited! See www.boothbaybaptist.com for the sermon recordings.
Wednesday, February 13, 2013
Sunday, February 3, 2013
It's Friday, but Sunday is Coming!
[This manuscript varies a bit more than usual from what I actually said on Sunday, so consider more of an explanation of what I was trying to say! SN]
It’s
Friday, but Sunday is Coming!
John 16:16-24
Introduction:
The clock was ticking, Calvary was approaching. Of course Jesus knows what lies
ahead and He is preparing His disciples for a painful transition. Ironically He
knew they wouldn’t understand His words until after the resurrection, but even
so He taught them so that when the time came they would see that all of this
was part of God’s plan. The journey is important to God – He is interested in
every step, every bump, every obstacle, along the way. It’s like the hand of the potter, gently
pushing at the spinning lump of clay on the wheel, shaping it, slowly,
intentionally, into what He wants it to be.
He promises that there is a plan that He will bring us through, and the
end of this story is better than we can possibly imagine. A thousand years earlier the Psalmist said:
“Weeping may endure for a night, But joy comes in the morning” (Psalm 30:5). The night
was approaching, but hope would soon dawn! Jesus’ impending departure would
bring grief, but God’s unfolding plan would turn that into rejoicing.
The Big
Idea: Trouble will come, but take heart, Jesus is with you, and Jesus wins!
I. God isn’t surprised by suffering, so be
encouraged, He has a plan! Jesus, once again, predicted His death and resurrection (16-18).
Jesus
predicted his departure and promised his return. We read in John 16:16, "A
little while, and you will not see Me; and again a little while, and you will
see Me, because I go to the Father." Repeatedly in John we see Jesus knowing what no
mere man could know. He knows what people are thinking, what they are planning.
He also knows what will happen, and when. Omniscience is an attribute of deity,
and in John it’s one more evidence in John that Jesus is who He claimed to be:
God the Son.
It’s important to note that though Jesus knows
what will happen, He is not interested in avoiding the Cross. He does not try
to find another path, a way to evade the pain ahead. He is confident that there will be a way not
to substitute a joyful situation for
a painful one, but rather to transform
His approaching pain, his betrayal, rejection and crucifixion, into cause for
rejoicing. “For the joy set before Him He
endured the cross” (Heb 12:2).
The
principle here, according to Wiersbe, is that “God brings joy in our
lives, not by substitution, but by transformation.”
The cross which was an act of
unspeakable injustice and pain was transformed by God into something beautiful,
a demonstration of God’s love for His sheep.
Now
the disciples are confused by Jesus’ answer, as we read,
“Then some of
His disciples said among themselves, "What is this that He says to us, 'A
little while, and you will not see Me; and again a little while, and you will
see Me'; and, 'because I go to the Father'?" 18 They said therefore, "What
is this that He says, 'A little while'? We do not know what He is saying” (John
16:17,18).
No big surprise there! Repeatedly in John we see the disciples,
along with Jesus’ other hearers, misunderstanding what He was saying. But we
shouldn’t be too hard on them. The main
point seems pretty clear to me, but even
after 2000 years, with the benefit of looking back on how the story actually unfolds,
commentators still aren’t in full agreement about the details! The first “little while” is almost surely
referring to the cross, but some scholars think its talking about the cross in
connection with the resurrection and ascension. So the disciples are to be saddened
because soon Jesus will be gone. It’s the departure that is linked to the
coming of the Comforter in the preceding context. The second “little while”
would then be either His presence with the Spirit on the day of Pentecost or his
return in glory. I take it a little
differently. I think first he is referring specifically to the Cross – that
will surely bring confusion, mourning, even despair. The second “little while”
is the resurrection – which, yes, is inseparably linked to his second coming
and our future resurrection. After all, Paul
says in I Corinthians 15 “Now Christ is raised from the dead, the “first fruits”
of those who sleep.” The “first fruits”
is part of the harvest, the eschatological harvest linked to the culmination of
God’s plan. You will sorrow, He tells
them, but your sorrow will be turned into joy!
The
good news is that whatever we face, we can be assured of ultimate victory
through faith in Christ. He was “a man of sorrows, acquainted with grief…” He bore the sin of every human that would one
day trust in Him. It seems to me that in Gethsemane, as He prayed to the
Father, perspiration falling from his brow like drops of blood, the weight of
our sin was already beginning to crush him. The night was approaching, but hope
would soon dawn! Weeping would last for
the night, but joy comes in the morning (Ps 30:5)! Jesus’ impending departure would bring grief,
but God’s unfolding plan would turn that into rejoicing. For those who would follow Him, trouble
will come. But take heart, Jesus is with
you, and Jesus wins!
II. God knows our struggles and will help us
on the path to joy (19-24). Romans
8:28 is one of those oft quoted verses we can hardly understand: “God causes
all things to work together for good…” All things? Even the times of hardship and suffering, pain
and confusion? How can that be?
First of we can be encouraged that He knows
our confusion when life doesn’t make sense (19). The text says, “Now
Jesus knew that they desired to ask Him…” This is
another example of Jesus knowing what his disciples were thinking. From the first chapter and his encounter with
Nathanael: “How do you know me?” and the second chapter when the gospel writer John
tells us “He knew what was in men…” and repeatedly through the Gospel we’ve
seen the omniscience of Jesus revealed. He knows us, intimately, which means He
knows where we are struggling.
He also understands our pain when
life hurts and promises that better times are coming (20-22). “I tell you the truth: you will weep and mourn
while the world rejoices. You will grieve…”
Great! Just what we wanted to hear right? He’ll repeat it again at the end of this
chapter, v.33, “In this world you will
have trouble…” He told them
the truth. He had already warned them to expect hatred from the world if they
chose to follow him. Now he is explicit:
that means trouble is coming for you, along with weeping, mourning, grieving.
If you have been a Christ follower for more than five minutes you already know
that is true (if perchance you don’t know it yet, take heart, a reality check
is surely on the way!). When I came to
Christ the time I had the most difficulty in trusting that God was present and
had a plan, was in the midst of tragedy, when loved ones were critically sick
and dying. A younger brother, my five
year old nephew, my mother, my dear sister, all died too quickly, too young. Why God? Why? We all experience those moments.
Whether its bad news from the doctor, or the death of a loved one, or struggles
in a relationship, Jesus understands our pain. It is essential that we learn our theology in
the light, so that we can trust Him in the darkness. He is there with us, and
somehow he promises to do something amazing. He did it in the cross.
Jesus says to them “You will grieve,
but your sorrow will be turned into joy…” Pay
attention to what He says and what He doesn’t say. He doesn’t promise to replace our
sorrow with joy, He promises to transform it. Jesus uses the illustration of child
birth in this passage. We’ve had a few babies born around here over the last
couple of years, by the time we get to see them, it’s all joy! But that same baby just hours before was
giving mama quite a bit of pain! One of our moms who just gave birth had advice
for me to pass on to our daughter before she delivered: “I highly recommend an
epidural!” Another dad, shortly after
the delivery explained to us, “It really wasn’t that bad.” His wife looked at him and said “It was bad.” But the source of that pain is transformed
into a source of great joy. Soon, the
joy of a new life is all the matters!
The disciples were about to pass
through a time of confusion, pain, uncertainty, mourning. The cross was coming.
Though Jesus had explained it and prophesied it’s coming, they did not
understand. But it was through the Cross that God was going to do something
glorious!
One
of my favorite quotes from the Lord of the Rings trilogy was actually not in
the book. It’s a scene when Sam is talking to Frodo, expressing faith that
somehow this story was going to have a great ending:
Sam: It's like in the great
stories Mr. Frodo, the ones that really mattered. Full of darkness and danger
they were, and sometimes you didn't want to know the end because how could the
end be happy? How could the world go back to the
way it was when so much bad had happened? But in the end it's only a passing
thing this shadow, even darkness must pass. A new day will come, and when the
sun shines it'll shine out the clearer. Those were the stories that stayed with
you, that meant something even if you were too small to understand why. But I
think Mr. Frodo, I do understand, I know now folk in those stories had lots of
chances of turning back, only they didn't. They kept going because they were
holding on to something…
Frodo: What are we holding onto,
Sam?
Sam: That there's some good in
the world, Mr. Frodo, and it's worth fighting for.”
Because of Jesus we know that God has an amazing story He is writing on
the stage of human history. It can seem dark and discouraging at times but we
can hold onto Him, because He is good, and He promises that the end is going to
be better than we can imagine!
He wants us to learn the principle
of prayer and promises that He will answer (23-24). He wants joy for us! Pray teaches us to
acknowledge His sovereignty, to rest in His goodness, to trust in His omniscience.
We’ll talk more about this next week, but as we pray we acknowledge
What is God saying to me in this
passage? Trouble will come, but take heart, Jesus is with you, and Jesus wins!
What would
God have me to do in response to this passage? What is
the pressure that you are passing through right now? Nothing touches us that hasn’t first passed
through the hands of our loving heavenly father, nothing. He will transform
your suffering into joy. He did it on the Cross. He bore our sorrows and
carried our griefs. All of our sin was laid upon Him. In a few minutes we’ll
celebrate the Lord’s Table together. The focus is on the cross, on his
purposeful, intentional, self-sacrifice. For us! God spared not His own Son, but delivered Him
up for us all – how will He not also with Him freely give us all things?
Whatever we face, whatever our sorrow, He can transform our sorrows into joy.
The sufferings of this present world (can be great, but they…) are not worthy
to be compared to the glory that shall be revealed in us. “It’s Friday… but Sunday is coming!” AMEN.
Sunday, January 27, 2013
The Comforter has Come!
The Comforter has Come!
John 16:5-16
Introduction: You’ve
probably heard of the 80/20 rule, as it applies to churches: 80 percent of the work
that gets done in churches is done by 20 percent of the people. That may or may
not be accurate, but isn’t it true that in the church there is often a core of
individuals that are dedicated to the Lord and to the mission of the church,
who work tirelessly and selflessly behind the scenes, that carry the brunt of
the service of the church, yet often go unnoticed? Since we live across the parking lot we have
a pretty good idea of what goes on in this building, but even so, much,
probably most, of the work that is done is largely unnoticed. The walks get shoveled, the church gets
cleaned, the babies are cared for, that meal was delivered to someone in need,
the infirm were visited, the wall got painted, the window got repaired, who did
it? The truth is, most of these people like it that way. They do what they do
because they love God, and they love God’s people. There is another person among us that has
gone largely unnoticed in the church that really should be recognized. He is at every meeting, He is in every
hospital room, He appears at every work day and is at every prayer meeting. He’s in the board meetings, in the nursery, in
the office, and in the janitor’s closet. In fact He has His hand in
everything that matters now and everything that will matter 100 years from now.
Who is He? The so-called third person of
the Trinity, God, the Holy Spirit. Jesus
in this context tells his disciples, “It’s to your advantage that I go away…” How
could that be? What could be better than God walking among us? How about God
living in us, 24/7/365? A few years ago our mission publishing house
in Brazil hosted a Bible Conference. The title was somewhat provocative: “O Espirito Santo: O Deus Esquecido,” “The HS:
the Forgotten God.” Are we guilty of forgetting about the Holy Spirit of God?
The Big Idea: The Holy Spirit is God,
present with us and in us, to guide us on the path toward knowing God intimately,
loving Him passionately, and serving Him joyfully.
I. God’s Plan: He will Provide Help in
Our Need: The Promise of the “Comforter” (5-7).
Jesus promises the presence
of the Holy Spirit. "But now I go away to Him who sent Me, and
none of you asks Me, 'Where are You going?'
6 "But because I have said these things to you, sorrow
has filled your heart. 7
"Nevertheless I tell you the truth. It is to your advantage that I go
away; for if I do not go away, the Helper will not come to you; but if I
depart, I will send Him to you.”
Jesus
is reaffirming here what the reader of John already knows: God had a plan, and
the hour was approaching for Jesus to depart, through his death and
resurrection. But that would not be the end of the story – it would be a new
beginning! Recall what we read in John 7:37-39 “On
the last day, that great day of the feast, Jesus stood and cried out, saying,
"If anyone thirsts, let him come to Me and drink. 38 "He who believes in Me, as
the Scripture has said, out of his heart will flow rivers of living
water." 39 But this He
spoke concerning the Spirit, whom those believing in Him would receive; for the
Holy Spirit was not yet given, because Jesus was not yet glorified.” The “glorification” of
Jesus had to happen before the Spirit would be sent. That is a reference in
John to his being “lifted up,” crucified, and resurrected. Jesus, the glorious
Son, at the right hand of the Father, would send the Comforter, the Helper, the
Holy Spirit, who would be with us and in us.
It is interesting how the New Testament
writers complement each other without any contradiction (this is one more
evidence of the inspiration of the Bible). They simply point to different
aspects of divine truth that their audiences needed to hear.
- Luke emphasized the dawning of a
New Age and the baptism of the Holy Spirit. We read the words of John the Baptist as he
speaks of his own ministry in light of the coming One: Luke 3:16 "I indeed baptize you with
water; but One mightier than I is coming, whose sandal strap I am not worthy to
loose. He will baptize you with the Holy Spirit and fire.” It is a “New
Beginning” as the church is born on the day of Pentecost and called to carry
out its mission empowered by the Spirit (Acts 1:8; 2:1-21; cf. 11:15).
- Paul talked about the work of the
Spirit in us and through us. So we are sealed by the Spirit, baptized in the
Spirit, and filled with the Spirit. He keeps us and transforms us and the
evidence is the fruit of the Spirit. He also
gives us spiritual gifts so that we can work together to carry out His mission.
- John emphasizes the unity of God,
and the presence of the Spirit as the presence of God. As surely as Jesus was
present with His disciples, God the Holy Spirit was sent by Him from the Father
and is present with us and in us.
Jesus was saying His departure was not cause for mourning. It was part
of God’s plan. And the best is yet to come! I read this week a post on Facebook
that described a touching scene, a daughter saying goodbye, perhaps for the
last time, to her mother. Their farewell was one that had been passed down in their
family, “I love you, I wish you enough.” They meant that there would be enough
sorrows to keep them thankful, enough joys to give them hope. So they would
say, “I wish you enough.” Jesus is preparing to leave his disciples, and He has
promised them, and us, enough! Weeping
my last for a night, but joy comes in the morning! The abiding presence of
another comforter, forever. The Holy Spirit is God, present
with us and in us, to guide us on the path toward knowing God intimately,
loving Him passionately, and serving Him joyfully.
II. God’s Spirit will expose unbelief and lead believers: The Convicting Work of the Spirit (8-11). Jn 16:8-11 "And when He has come, He will
convict the world of sin, and of righteousness, and of judgment: 9 "of sin, because they do
not believe in Me; 10 of
righteousness, because I go to My Father and you see Me no more; 11 of judgment, because the ruler
of this world is judged.”
The root meaning of the
term “convict” is to expose, to bring to light. It’s the same word Jesus used
in John 8:46 "Which of
you convicts Me of sin?” We see it also in John
3:20 "For everyone
practicing evil hates the light and does not come to the light, lest his deeds
should be exposed.” Only righteousness could be exposed in Jesus. But the
world hated Him because his very presence shed light on sin. We saw in the previous context the truth that
the world is in rebellion against God, and so it hates Jesus. He was a light shining in darkness, but men
loved darkness rather than light because their deeds were evil. Light exposes
what is hidden, it brings to light the true character of a person and his/her
conduct. He was soon to depart, but the Spirit of God would take over. There
are two sides to this conviction, we can see both illustrated in the book of
Acts…
In Acts 2:36-37 we read “God has made this Jesus,
whom you crucified, both Lord and Christ.
37 Now when they heard this,
they were cut to the heart, and said to Peter and the rest of the
apostles, ‘Men and brethren, what
shall we do?’" We might call this positive conviction, it leads to
repentence and faith.
In Acts 7:54 we see a different side of conviction, “…When they heard
these things they were cut to the heart, and they gnashed at him with their teeth.” (see vv. 51-54). We all know the result. They stone him!
Their unbelief was exposed.
He would convict the world “…concerning sin
…because they have not believed in me…” The response to Jesus exposes the heart
of humans. The principle choice
confronting sinful humans is simply this: what will you do with Jesus? Jesus
said, “Unless you believe that I am He, you will die in your sins” (John 8:24).
Either we choose to ignore him, or
reject him, or, we recognize our need, turn from our sin, and turn in faith to
the One who died so that we could live. Anything else is unbelief, and our sinful
hearts are exposed by our rejection of Him. John 3:18 says "He who
believes in Him is not condemned; but he who does not believe is condemned already,
because he has not believed in the name of the only begotten Son of God.”
He will also convict the world “…concerning righteousness…” Jesus was about to leave them, but they would
not be left alone. He would send the Helper, the comforter. Whereas Jesus “exposed”
righteousness before through His presence and example, the Holy Spirit would
now have a transformational influence on the followers of Christ. Of course our only righteousness comes from
Him. Paul said that we, now, are the
Temple of God, and the Spirit of God dwells in us. One result is, that Holy
Presence changes us, it brings forth “Fruit,” love, joy, peace, patience, kindness,
goodness, self-control. People will see
a difference, they will know that we have experienced something real, something
supernatural, when they see Jesus in us.
He will also
convict “…concerning judgment…
because the ruler of this world is judged…” Do remember back in John 12, after the
triumphal entry into Jerusalem at the beginning of the week, we read: "Now is the judgment of this world; now the ruler of
this world will be cast out. 32
"And I, if I am lifted up from the earth, will draw all peoples to Myself." (John 12:31-32). Satan’s power was
broken, he is already judged and his sentence will be executed at the appointed
time. Warren Wiersbe says, “Satan is the prince of this world, but he is a
defeated prince!” In the meantime Jesus is building His church, and the gates
of hell shall not prevail against it. This church age is the age of the Spirit,
present and powerful working out God’s plan in history. And by grace we are a
part of that! The Holy
Spirit is God, present with us and in us, to guide us on the path toward
knowing God intimately, loving Him passionately, and serving Him joyfully.
III. The Spirit Reveals the Word to the Glory
of God (12-15). John 16:12-15 says "I still have many things to say to you, but
you cannot bear them now. 13
"However, when He, the Spirit of truth, has come, He will guide you into
all truth; for He will not speak on His own authority, but whatever He hears He
will speak; and He will tell you things to come. 14 "He will glorify Me, for
He will take of what is Mine and declare it to you. 15 "All things that the
Father has are Mine. Therefore I said that He will take of Mine and declare it to
you."
Two things I want to point out here: first the Holy
Spirit, the Comforter and Helper, glorifies JESUS, not Himself. Father, Son, and Spirit, one divine essence,
three persons, perfect in unity.
Secondly, Jesus, the living Word, would no longer
walk among them. But the Helper, the Holy Spirit, the Spirit of Truth, would
now bring God’s revelation to them. 2 Tim 3:16 says “All Scripture is given by inspiration of God (God-breathed),
and is profitable for doctrine, for
reproof, for correction, for instruction in righteousness…” 2 Peter 1:21 says
“…holy men of God spoke as they were moved
(carried along) by the Holy Spirit.”
What is God saying to me in this
passage? The Holy Spirit is God, present with us and in us, to guide us on
the path toward knowing God intimately, loving Him passionately, and serving
Him joyfully. We should affirm His presence and His work. We should recognize
our dependence on Him.
What would God have me to do in response to this passage? It’s been said that people wake up in
different ways. Some say, “Good morning Lord!” Others mumble, “Good Lord, its
morning!” Will you choose to live conscious of the presence of God in your
life? Some years ago I came across a prayer in a devotional book (unfortunately
I don’t recall the name of the book or the author). I often recite it as part of
my morning devotional time: Come heavenly Spirit, breathe upon me here. Heart,
mind, and soul, in thy pure love ensphere. Breathe now the fragrance of thy
love divine, and my whole nature permeate with thine. Live in my living, think
through all my thoughts. Will through my will until only thine is wrought. Move
through each impulse, temper each desire, cleanse all my motives in thy
heavenly fire. May it be our prayer that the Spirit of God would fill us,
control us, empower us, mold us, and use us. Amen.
Monday, January 21, 2013
Sanctity of Life Sunday
This week we were pleased to have Joel and Sue Morley from CareNet with us for Sanctity of Life Sunday. Joel brought a message emphasizing the value of human life created in the image of God, and also the truth of grace and forgiveness found in Jesus. If you know a young woman who might need some godly Christian counsel concerning an unplanned pregnancy, this ministry can help. See their web site at http://carenetme.org/ or call 207-725-5433.
Monday, January 14, 2013
Pastor's Quarterly Report - January 2013
Pastor’s Report –
January 2013
So far
our winter weather has been relatively mild and the fellowship at Boothbay
Baptist Church has continued to be warm! The Advent season was another
opportunity to reflect on the gift of the Son and also a call to reaffirm our
focus on Him. We want to make much of
Jesus! In December we had a joint Christmas Eve with Boothbay Region Community
Fellowship, an excellent Christmas play entitled “One Bethlehem Night,” and a
great New Year’s Eve service, as we read through the entire book of Revelation,
sang songs of praise (led by Fay Christy), and had a time of fellowship
together. The reading and hearing of the
Book of Revelation is a powerful experience, and specifically promises to be a
blessing to those who participate.
Revelation 1:3 says “Blessed is he
who reads and those who hear the words of this prophecy, and keep those things
which are written in it; for the time is near.” As the time draws nearer
still, I hope to make it a practice to invite our church to join together on
New Year’s Eve for this experience. In January I resumed my preaching series in John’s Gospel. It is my hope and prayer that this study is
drawing us into a deeper relationship with our Lord and Savior Jesus Christ.
I’ve been posting the text of my studies (but not a word for word transcript of
the Sunday messages!) on our blog, the “Pastor’s Corner,” which can be read
online at www.boothbaybaptist.blogspot.com
.
Discussion of the study questions included in the bulletin each week is
especially invited!
I’ve
continued to be available for counseling for couples and individuals as needed.
On Wednesday mornings we also have a devotional and prayer time (along with
coffee!) for men at 6:30 AM. On Wednesday Evenings we have a devotional study
(currently working through the Book of Psalms) and prayer time at 6:30 PM. Thursday night we have a small group meeting
at the parsonage at 6:30 PM. Our starting point for discussion has been the
study questions included in the bulletin each week with the sermon
outline. Your presence at any of these
meetings would be welcome!
One area of focus for the next quarter
and beyond will be an exciting process called “Ministry Mapping.” We’ve all had
the experience of trying to plot our course from our current location to some
desired destination, be it in a shopping mall or on a highway. We need to
understand where we are before we can effectively plan the best route to where
we would like to go. Randy Keeley and
his team at CBMissionNorthEast will be helping us in the process of
reorientation as we take a careful look in the mirror over the coming weeks,
and then they will come alongside us as we seek to sharpen our focus on the
future. We covet your prayers and participation through this entire “Ministry
Mapping” process. We want God’s will to be done in our lives and in our church
as we look ahead. What a privilege it is to be part of God’s family and to be
included in His mission!
Your Co-workers in Christ,
Pastor Steve and Mary Ann
The Persecuted Church?
The Persecuted Church?
John 15:18-16:4
Introduction: On Tuesday of last week, it was announced that an
evangelical pastor, Louie Giglio, was selected to deliver the benediction at
the presidential inaugural on January 21st. He accepted, saying it
was a great honor to be invited. Then the left began their research and found a
sermon he had given 15 years ago that called homosexuality a sin. The uproar
started. By Thursday, Giglio withdrew
his acceptance of Obama’s invitation, it was too distracting. Obama’s team went
to work trying to find someone who would better reflect their inclusive vision
for America. The only thing that
surprised me about this story was that Giglio, like Rick Warren in 2009, was
invited at all. When we talk about the
persecuted church and the question of suffering for our faith, the truth is
most American Christians have difficulty relating. We are a country founded on
the principle of religious freedom, and historically the center of missionary
outreach. For most of us “persecution” is the stuff of history, or something to
do with news reports and far away. What kind of unfairness or mistreatment have
we ever experienced because of our faith in Jesus? It may be coming.
The truth is, that worldwide,
persecution against the Church of Jesus Christ, has intensified over the last
century. According to one source I
checked, over 45 million Christians were martyred in the 20th
century, more than in the first 19 centuries of the church combined. And that intensification
of hatred and violence against Christians has only increased since the dawn of
the 21st century. We need
ministries like Voice of the Martyrs to keep us updated and praying for
brothers and sisters in Christ who are being beaten, imprisoned and killed in
the Mideast, some countries in Africa, and in parts of Asia. We need to pray
for the Persecuted Church!
Though violence against Christians is
thankfully something that is rare in our context, we have no guarantees that it
will stay that way throughout our lives. it is certainly true that Christians
are experiencing increasing “push-back” if they take a stand for their faith,
is it not?
It
is getting to be more and more common to see Christians, especially born-again
Christians, mocked or ridiculed or discriminated against in the media. At times it seems that the one minority that
its ok to “pre-judge” as narrow minded, bigoted, and unthinking, it is
evangelical Christians. They are pictured as obnoxious and closed minded, prideful,
and intolerant. They think they are better than anyone else! Or at least that
is the picture the media would present. What is going on? Should any of this surprise us? Not according
to Jesus. We should expect it.
The Big Idea: As surely as Jesus was
rejected by “the world” we should expect opposition when we point to Him as the
only hope for sinful humans.
I. PERSECUTION of GOD’S PEOPLE:
Opposition to our mission is inevitable (15:18-24).
As Jesus was hated by the world, so will be those who
He has chosen (read 18-20). "If the world
hates you, you know that it hated Me before it
hated you. 19 "If
you were of the world, the world would love its own. Yet because you are not of
the world, but I chose you out of the world, therefore the world hates you…”
- First of all, Jesus, the Master Teacher,
is gently preparing his disciples for what would soon happen. The hatred of the
world would reach a climax against Jesus as He is rejected and handed over to
be crucified. That hatred would be
manifested against His followers after his departure. If they were going to
persevere He would have to prepare them.
- Jesus makes a point: Their
treatment by the world would be in sharp contrast to the love that is normative
for church. Verse 17 flows right into verse 18.
For the believer, love is a choice that we make that flows out of God’s
love for us. But Jesus is also preparing his disciples for what they are going
to receive from the world. The fact is
we shouldn’t be surprised by the hatred of the world. If Jesus was hated, so
would those who are identified with Him.
- By the way, who or
what is “the world” in this passage (contrast Jn 3:16!)? “World” here is
used in a narrow sense of the inhabitants of this planet who are in rebellion
against God and his Kingdom. It’s the rebellion against God and his anointed
that we see in Psalm 2:1ff, “Why do the nations rage…
against the LORD and against His Anointed…”
If Jesus was despised and rejected, even though He only told the
truth and did good, it shouldn’t be surprising that those who are identified
with him also are rejected.
- V.19 makes it clear that we are
aliens, we are ALL from away, we are citizens of Heaven and strangers and
aliens in the world – we just don’t belong.
Have you ever been in a setting where you just felt that to be the case?
You are just not one of them so you are viewed with suspicion, even contempt. I
recall when I first got saved I didn’t know any Christians, I wanted to share
with everyone I met the “Good News.” It did not always go so well. Sometimes it
was surely my fault, you have to have some
discernment in how you share and with whom! There is a difference between
being persecuted for being obnoxious and being persecuted for righteousness
sake! Have you been there?
-V 19b To make matters
worse, we’ve been chosen by Jesus. John earlier said, “Men love darkeness rather
than light because their deeds are evil…”
We are identified with the Light of the World that unregenerate humans
would rather avoid! They hate Him. If we remind them of Him, they are not going
to warmly embrace us either!
The rejection of God’s revelation in Christ,
including our witness, exposes those who don’t know Him (21-24). "But all these things they will do to you for My
name's sake, because they do not know Him who sent Me…” The truth is, apart from Christ humans are
deaf, blind, and dead to spiritual things.
- The World rejects Christ followers because they reject Jesus – they
reject Jesus because they don’t know God. God has revealed himself to the world in
Christ, and there is no excuse for unbelief.
- N.B. Jesus “spoke” to them, He spoke the truth. The Light
shined in the darkness, but the darkness comprehended it not. N.b. v.24, the
works revealed his identity, the signs were evidence and yet they chose to
reject the evidence. They are guilty of the sin of unbelief; guilty of
rejecting the One who reveals the Father and who came to provide the way to
Heaven. Jesus, God incarnate, walked among humans, spoke the truth, acted only
in love, and was rejected! When we
preach the offensive message of the Cross, when we dare say that Jesus is the
only name under heaven given among men by which we must be saved, we shouldn't be surprised by opposition. Hatred shouldn't shock us. As surely
as Jesus was rejected by “the world” we should expect opposition when we point
to Him as our only hope.
II. PROOF AND PROPHECY:
Even the rejection of Jesus and His followers is a fulfillment of prophecy and
so vindicates the Truth (15:25). "But this happened that the word might be
fulfilled which is written in their law, 'They hated Me without a cause.'”
This is a citation
from Ps 69:4 a psalm of the Righteous Sufferer. Jesus is reminding his
disciples, and us, that everything that happened this week of the Passion, or
for that matter the widespread rejection of Jesus that was manifest throughout
his earthly ministry, had all been predicted in the Scriptures. God sent His Son not only to visit the world
and to reveal himself, but to give His life as a ransom for many. He came to
die. Here, He was telling them before
hand, even though they didn’t understand, so that when it happened it would
actually be a further vindication of his identity. By warning that they too
would be rejected he was preparing them, telling them not to be surprised as
the story unfolded.
This is part of
the “apologetic” of the early church. If Jesus was the Messiah, how could it be
that He was rejected by His own people? And why, after the resurrection, did
most of the nation, indeed most of humanity, continue to reject Him? The answer would be almost shocking if you
were hearing it for the first time: The rejection of Jesus was part of God’s
plan. It led to the cross, and resulted in our redemption through his blood.
The rejection of Jesus by most of humanity was no surprise, it had in fact had
been predicted and so vindicates his claims. And know this: As surely as Jesus was rejected by
“the world” we should expect opposition when we point to Him as our only hope.
III. POWER TO PERSEVERE:
Spirit empowered witness is at the heart of our mission, enabling faithfulness
in the face of opposition (15:26-27).
These verses might seem out of place on the surface
until we think about what Jesus is saying: The Holy Spirit, the “Parakletos”
from the Father, He will enable Christians to persevere under trial, and to be
faithful witnesses in the face of hatred and rejection. He’ll teach us more
about the Spirit as we get further into chapter 16 – In Acts 1:8 He gave a
great summary: “You will receive power when the Holy Spirit comes upon you, and
you shall be witnesses to me…”
Jesus encouraged
his disciples not to be surprised by persecution and not to be discouraged by
rejection. He mentions the Spirit here to remind them that our mission is a
“co”-mission, i.e. we don’t engage the enemy alone or in our own strength. God
is on our side. The Holy Spirit testifies, amazingly, through US. The presence of the Spirit in the Church is a
truth that sets this age apart from all others in the unfolding Drama of
Redemption. Now, today, we are the
Temple of God and the Spirit of God dwells in us. And it is up to Him to open the hearts of
rebellious, sinful, humans. As we live
in the world and carry out the mission He has entrusted to us, we can be
assured that as surely as Jesus was rejected by “the world” we should expect
opposition when we point to Him as our only hope.
IV. PREJUDICE and PERSECUTION:
The time will come when it will be politically correct & socially
acceptable to persecute Christians (16:1-4).
We know that with
respect to the Islamic world that Christians are considered infidels and so the
persecution of Christians is considered a good thing. But what about living in
a country with religious freedom like the USA?
Is there a sense in which it has become socially “acceptable” to
discriminate against evangelical Christians?
Why is it OK to have a WICCA
club or TM meeting, but Christians are discouraged from gathering for prayer or
Bible Study in the public schools? Why is it unacceptable to generalize about
any minority, be it racial, religious, sexual orientation or whatever, but
Christians in the media can routinely be presented as ignorant, intolerant,
unthinking, narrow minded bigots? We are not of the world.
What is God saying to me
in this passage? As surely as Jesus
was rejected by “the world” we should expect opposition when we point to Him as
our only hope.
What would God have me to do
in response to this passage? Are you encountering “push back” as you seek
to walk with the Lord? Don’t be
intimidated. If God is for us, who can stand against us? Don’t be obnoxious –
but don’t be intimidated. God is with you. He calls us to be His witnesses, in
Boothbay, in Lincoln County, to the ends of the earth. You are God’s
missionary, placed exactly where you are by the Sovereign King of the Universe.
Are there five people in your sphere of influence: family members, neighbors,
co-workers, who don’t yet know the Lord? Can you commit to pray for these
people, asking the Lord to open their hearts and to lead them to repentance and
faith? Will you look for opportunities to share with them the truth that God is
real, and that He has made a difference in your life? Will you look for an
opportunity to invite them to church, to your small group, or into you home?
Let’s see what the Lord will do! Amen.
Monday, January 7, 2013
Love God, Love your Neighbor
Jesus
loves me this I know; but my neighbor? He can go!
John
15:9-17
With this
cold snap we’ve been comfortable over in the parsonage – the baseboard hot water
heat works very well. When I was a pastor in NJ we lived in a nice, old house,
it had steam heat. Every now and then the old pipes would leak and the steam
boiler would lose pressure. There was a
glass tube that serves as a gauge on the side of the boiler that would let you
see the level of the water inside. How
do you know if you love God, who you cannot see? Look at the gauge. Your love
for your brother is a measure of your love for God. An unbelieving Greek writer of the 2nd
century AD named Lucian observed the warm fellowship between Christians said “It
is incredible to see the fervor with which the people of that religion help
each other in their wants. They spare nothing. Their first legislator, Jesus,
has put it in their heads that they are brethren.” That theme is at the heart
of today’s passage.
Review: This section in John, 13-17, is
often referred to as “the upper Room discourse.” Following the first 12 chapters which
emphasized the “signs” that Jesus did, this is an extensive section emphasizing
His teaching, given to His disciples, as the Cross drew near. Jesus knew His
departure was at hand and He was preparing His disciples to continue on with
His physical presence. So he taught them about servanthood in Chapter 13 as He,
their Master and teacher, washed their feet, and predicted his betrayal and the
Cross. He told them that He was the Way to the Father in John 14, and that He
was going to prepare a place for them. He also spoke of another Comforter, the
Holy Spirit, who would come after his departure. Chapter 15 started with the
images of a vine, a vinedresser, and some branches. We learned that we are dependent on God for life and can only be “fruitful”
or effective, as He works on us, in us, and through us. As He continues to
prepare His disciples to go on without Him being present, in this paragraph He
emphasizes one characteristic, one fruit of the Spirit that should be present
in the life of His followers: love. As
Jesus was loved by the Father, so He loved us. That love should overflow in our
relationships with one another.
The Big Idea: Because God has so loved
us we ought also to love one another.
I. The Foundation of God’s
Family is Love (15:9-11). The starting point is the love of the Father.
Think about this: The measure of Jesus’ love for His disciples, His love for
us, is the Father’s love for Jesus. The
Father, Son, and Spirit were in intimate, perfect union for all eternity. No
sin, no selfishness, no misunderstanding. God’s love. “As the Father has loved
me, I also have loved you…” There are
times when the love of our parents or our spouses or our brothers and sisters
might be uncertain, but God’s love is unquestionable, unbreakable,
unconditional.
“…abide
in my love…” The word “abide,” i.e.,
“remain, continue,” takes us back to the Vine and the Branches in 15:1-7. The branches remain or continue in the vine,
they depend on it for sustenance, life, and fruitfulness. It calls us to remain conscious of His love
which is ever present, and never changing.
“If you keep my commandments, then you will abide in my love…” We
have to understand this in its context. It can’t be saying that obedience is
the condition of experiencing God’s love, or that God will love us if we obey Him. That would undercut the
doctrine of GRACE, God’s unmerited favor, which permeates this passage and the
Bible as a whole. Obedience to Jesus, specifically, obedience to His
commandment to love one another, will allow us to recognize and experience more
fully His love toward us. We are enabled to “abide in His love.” Because God
has so loved us we ought also to love one another.
II. Friendship with God means choosing
to love each other (12-14). Have you heard it said that we don’t choose our
family, only our friends? God has done both! Loving God is something we affirm, we embrace.
Loving one another – we can struggle a little more with that. Remember the old
ditty: “To live above with saints I love will certainly be glory! To live
below, with those I know, well that’s another story!” People are not always “lovable”
but love is a choice!
V.12 says "This is My
commandment, that you love one another…” That should sound familiar, if we look back to
13:34,35 we read, "A new
commandment I give to you, that you love one another, even as I have loved you,
that you also love one another. By this
all men will know that you are My disciples, if you have love for one another." Jesus loves us as He is loved by the
Father. We are called to love one another as He has loved us! His disciples
didn’t yet understand the extent to which that would go, Jesus alludes to what’s
coming in v.13 when He says, “Greater
love has no one than this: that he lay down his life for his friends…” He
loved them to the end, to the cross. It’s similar to what Jesus said in John
10:11, “…the
good shepherd lays down His life for the sheep.” It’s the same verb (“lays down”), the same
object (“his life”), the same preposition (“for”). Substitution. He loved us so much he died for
us, He laid down his life for us.
A famous example from
literature is found in Charles Dickens A
Tale of Two Cities. You remember the famous scene where Sidney Carton slips
into the cell of the condemned Charles Darnay, drugs him, changes clothes, and
then goes to the guillotine in his place. “It’s a far, far better thing I do,
than I have ever done before…” We are
not going to be asked, most of us, to literally lay down our lives for another.
It does mean choosing to love. Considering the needs of our brother or
sister before our own. John writes a lot about this in his first Epistle:
1 John 2:9-10 The one who says he is in the light and yet
hates his brother is in the darkness until now. 10 The one who loves his brother
abides in the light and there is no cause for stumbling in him.
1 John 3:14-16 We know that we have passed out of
death into life, because we love the brethren. He who does not love abides in
death. 15 Everyone who hates
his brother is a murderer; and you know that no murderer has eternal life
abiding in him. 16 We know
love by this, that He laid down His life for us; and we ought to lay down our
lives for the brethren.
1 John 4:7-11 Beloved, let us love one another,
for love is from God; and everyone who loves is born of God and knows God. 8 The one who does not love does
not know God, for God is love. 9
By this the love of God was manifested in us, that God has sent His only
begotten Son into the world so that we might live through Him. 10 In this is love, not that we
loved God, but that He loved us and sent His Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we
also ought to love one another…”
There is much more, but
you get the idea? We are not usually
going to be called to literally lay down our life for another… That was the
attitude of the early church. The church
father Tertullian said: “It is our care for the helpless, our practice of
lovingkindness, that brands us in the eyes of our opponents. “Look!” they say,.
“How they love one another! Look how they are prepared to die for one another!”
It does mean
however that we put others first. This passage talks about ‘joy’ in verse 11.
Do you remember the acrostic for JOY: Jesus first, others second, yourself last! We choose not to be selfish. We choose to go
out of our comfort zone to help someone else. To look out not for our own
personal needs, but also for the needs of others. Often the greatest sacrifice is our time. Because God has so loved us we ought also to
love one another.
III. Friendship with God means
receiving the Word of Christ (15:15). We have the revelation of God, His
Word in written form! The Creator of the Universe, invisible, omnipresent,
omnipotent, omniscient, has spoken, He has told us about himself, He has laid
out in human language what He has done for us and what He expects from us.
There is much we don’t know about God, but what He has revealed is true and
trustworthy. And He invites us to call Him “Father” (I John 3:1).
Servants don’t
know what the master is doing – they follow orders, they do as they are told.
God has revealed His plan to us, we even know the end of the story! We read through the Book of Revelation, all
22 chapters, on New Year’s Eve. It took
us a little less than two hours. Spoiler warning: Hold your ears if you don’t
want to hear the ending: JESUS WINS! God is at work, carrying out His mission
in the world, and He has chosen to use us. And He has revealed His plan to us. William Barclay wrote:
“This phrase is lit
up by a custom practiced at the courts both of the Roman emperors and of kings
in the Middle East. At these courts, there was a very select group called the
friends of the king, or the friends of the emperor. At all times, they had
access to the king; they even had the right to come to his bedchamber at the
beginning of the day. He talked to them before he talked to his generals, his
rulers and his statesmen. The friends of the king were those who had the
closest and the most intimate connection with Him…”
The NIV says, “I have called you friends, for everything that I learned
from my Father I have made known to you.” That’s a pretty comprehensive statement – it’s an
evidence of His love, His trust in us. We are part of the family. He has given
us His Word, His “love letter,” a true and reliable revelation of who He is and
guidebook to learn what He expects from us.
One of the best New Year’s resolutions you could make is an intentional
decision to be in the Word on a daily basis. His Word is a Lamp to our feet, a
Light to our paths. It implies here that
it is a demonstration of the truth that we are a friend of God: “I have called
you friends for everything… I made known to you.” Because God has so loved us we ought also
to love one another.
IV. Friendship with God means we have been
chosen by Him for a mission (15:16-17). The most loving thing we can do for our
brothers and sisters is intercede on their behalf, in the name of Jesus.
Certainly the most loving thing we can do for our neighbors is point them to
Jesus. Bruce Milne calls this “the ultimate
encouragement in mission.” He said: “We go, not because we are worthy, or
equipped, or attractive, or skilled, or experienced, or in any way suitable and
appropriate. We go because we are summoned and sent. Since he has called us he
will equip us and enable us for our witness” (The Message of John, p.223).
What is God saying to me in this passage?
Because God has so loved us we ought also to love one another.
What we He have me to do in response to
this passage? I hope the title to
this message is not misunderstood: “Jesus loves me this I know, but my
neighbor? He can go!” That’s not the message! The point is, that should not
be our attitude. If Jesus so loved us, we need to love one another. That means
choosing to invest ourselves in each other’s lives. It means bearing one
another’s burdens. It means watching for those who need a ride, or need a meal,
or need an encouraging word. Is someone
missing this week? Give a call, ask is there something you can pray about. Someone sick? A visit or a call would say so much at a time
like that. “By this men will know you are my disciples, if you love one
another.”
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